BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner con which he writes to him:
HE wrote also an epistle to the brethren sopra Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, esatto me it seems https://jackpotcityslots.org/it/codice-promo/ greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; durante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst eleggere well, maintaining peace sopra the Nobile.”
Sopra this he sets forth what seemed proper to him in regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod in Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Sopra addenda onesto this there is extant also verso un other diaconal epistle of Dionysius, sent to those mediante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held puro the opinion of ancora persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as per benefit in various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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