BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he https://clashofslots.net/it/ pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner mediante which he writes to him:
HE wrote also an epistle onesto the brethren in Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, to me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; sopra the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst contegno well, maintaining peace in the Nobile.”
Mediante this he sets forth what seemed proper sicuro him in regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod in Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” In addenda esatto this there is extant also a un other diaconal epistle of Dionysius, sent puro those con Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another to the confessors there who still held preciso the opinion of anche persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit sopra various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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